Remember. (from the Tibetan Book of the Dead)

0 nobly-born, the time hath now come for thee to seek the Path [in reality]. Thy breathing is about to cease. Thy guru hath set thee face to face before with the Clear Light; and now thou art about to experience in its Reality in the Bardo state, wherein all things are like the void and cloudless sky, and the naked, spotless intellect is like unto a transparent vacuum without circumference or centre. At this moment, know thou thyself, and abide in that state. I, too, at this time, am setting thee face to face.

After the expiration hath completely ceased, press the nerves of sleep firmly; and, a lama, or a person higher or more learned than thyself, impress in these words, thus:

now that thou art experiencing the Fundamental Clear Light, try to abide in that state which now thou art experiencing.



Now thou art experiencing the Radiance of the Clear Light of Pure Reality. Recognize it. 0 nobly-born, thy present intellect, in real nature void, not formed into anything as regards characteristics or colour, naturally void, is the very Reality, the All-Good.

Thine own intellect, which is now voidness, yet not to be regarded as of the voidness of nothingness, but as being the intellect itself, unobstructed, shining, thrilling, and blissful, is the very consciousness, the All-good Buddha.

Thine own consciousness, not formed into anything, in reality void, and the intellect, shining and blissful--these two--are inseparable. The union of them is the Dharma-Kaya state of Perfect Enlightenment.

Thine own consciousness, shining, void, and inseparable from the Great Body of Radiance, hath no birth, nor death, and is the Immutable Light-Buddha Amitabha.

Knowing this is sufficient. Recognizing the voidness of thine own intellect to be Buddhahood, and looking upon it as being thine own consciousness, is to keep thyself in the divine mind of the Buddha.